The Problem of Individualism in the Church

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Individualism. It has ruined the church.
We all understand as Christians that there is a need for the individual to come to faith, repent and believe in Christ Jesus as his personal Savior in order to be considered righteous in God’s eyes. We understand that we cannot rely on the faith of others to enter the gates of heaven. We must work out our individual salvation in fear in trembling. In this context the individual is important and we should focus on that. But is individualism consistent with Christianity?

The blood of Christ bought the Church (not an individual) (Eph. 5:25); all of us together (not individually) are the body of Christ; where two or three are (not one) (Matt. 18:20), there Christ is; Christ said we will be known by the love we have for one another, not for ourselves (John 13:35); Christ said the moral law is summarized in how we love God and one another, not how we love ourselves (Matt. 22:38-39). The whole Christian perspective is otherly, not individualistic!

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How to Pray (Part 2): Adapting the Daily Office to Home Prayer


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I posted previously about how to read & pray every day using the Daily Office and explained the importance of praying and reading the scripture daily. Remember that the Daily Office was written for daily church services, and now that we don’t have the ability in the modern day to go to church every day, I’m adapting it to fit the needs of family daily prayer. And now here’s the nitty-gritty.

The structure of the Daily Office breaks down into four parts: the Opening, the Psalms, the Readings, and the Prayers. These four parts fall under one of two categories: the Ordinary and the Proper. The Ordinary parts of the Office stay the same all the time, while the Proper parts change according to the day or season of the Church Year (includes different psalms, readings and prayers).

How do we implement the Daily Office into family prayer? How frequently in the day should we pray as a family?

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Is Liturgy Important?

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Before I was Anglican, I was Baptist, and the only time I’ve heard of the word “Liturgy” was at a nondenominational Christian conference seminar about the importance of liturgy. I was 16 years old and didn’t give a care to the word so I’ve forgotten everything he said about it.

After being led by my husband to consider Anglicanism, I had to learn the word! A short explanation from a previous post:

What is liturgy? What is Anglican liturgy? Liturgy is an orderly and structured form of church worship that consists of a combination of prayers, readings, songs, and sacraments. The Anglican liturgy is uniquely defined in the 1662 Book of Common Prayer. It specifically contains a 3-year schedule of prayers (where you sometimes stand and sometimes sit), readings from the Bible (at least one from the Old Testament, one of the Epistles, and one from the Gospels), and the sacrament (Communion). Each year is broken down into liturgical seasons where upon a different theme is focused. This sounds boring, you may be thinking. With centuries of knowledge and time dedicated to figuring out the best chorus of verses and prayers, the liturgy is quite exciting and helps focus the soul on what’s most important: Christ. Check out this article on “Why Millennials Long for Liturgy.”

I’ve attended church my entire life, and I feel like I’ve seen all type of churches – nondenominational, pentecostal, free, Lutheran, Presbyterian, Catholic and Baptist. From my experience with people from each kind of church, it seemed like there were the ‘dead’ churches (Lutheran, Presbyterian, Catholic) and there were the ‘alive’ churches (nondenominational, pentecostal, and free). So I came to the conclusion that the ‘dead’ churches were the ones with liturgy, so the aspect of liturgy must be why those Christians don’t seem to have a faith that is alive. 

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